Damascus Path
  • Riflessjoni
  • September10th

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    Occasionally, when I start thinking about Jesus and his earthly life, it seems to me that his life is full of contradictions, or, if I am bold enough to say, full of paradoxes. Jesus is God; however he decided to become man. He is Divine; however he is also human. H

    e is Almighty; however he lived a poor life. He performed a number of miracles; however he lived a normal life. He insisted on obedience to the laws; however he became known as a law-breaker. His teachings made him the focal point of controversy; however, he hushed up the talk of being the Messiah whenever he’d done something miraculous. He walked right through the angry crowd in Nazareth; however he surrendered himself to the authorities when they came looking for him. He is a holy person; however he resided with shunned people. He is a simple, friendly person; however he became angry and upturned the tables in the Temple. Well then, how am I supposed to understand a paradoxical person, let alone imitate him?

    It is true that Jesus was divine, that he was the Son of God. It is true that he had the power to control the forces of nature according to his will. It is true that he raised people from the dead. It is true that he healed the sick. And it is also true that he exorcized devils from men. Well, after all, God is Almighty!

    But, then again, Jesus was also human. And this fact alone gives me hope and courage. Because I am also a human being and therefore I can also relate myself and my experiences with those of Jesus himself. As a human being, Jesus was as normal as you and I. He worked as a carpenter in his father’s workshop. He grew hungry and ate. He grew thirsty and drank. He grew tired and slept. He made friends. He felt compassion for people. He wept when his friends Lazarus died. He felt sorry when he saw all those people even though he needed rest. He felt great sorrow for the widow of Nain. He felt angry in the Temple. He felt love towards the rich man. He felt happiness when his disciples took him at his word. He cried out in anguish in the garden of Gethsemane. He felt pain during his journey to the Calvary. He also died on the cross.

    As a result, I can equate my life with Jesus’. I find it hard to believe that Jesus didn’t live as the others did, granted that he was a confrontational person who stirred the norms of society. But we do need confrontational persons. We do need our society norms stirred up or else we may fall into a monotonous lifestyle. I’d like to think that my life’s mission is to bring my lifestyle as close as possible to Jesus’ lifestyle such that we may be called brothers, if you know what I mean. And since I am only human, I can only achieve this by imitating the human part of Jesus. There is no need for me to compromise myself and my identity in order to become another Jesus. Otherwise, what a boring world would it be! No, I will imitate Jesus in my own personal way, first by making baby steps, then walking, and finally, when I am sure of myself, running.

    After all, this is the challenge of following Jesus.

  • April1st

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    Ngħir għalik, Xmun. Ħadd ma qorob lejh daqs kemm qrobt lejh int! Bżajt xejn, Xmun? Ħaduk minn qalb il-folla u sibt ruħek terfagħlu s-salib. Għidli ftit, Xmun, kien tqil is-salib? Għidli ftit, kien imdemmi s-salib? Għidli, Xmun, illum kieku kellek tagħżel, terġa’ tidħol taħt dak is-salib? Read More | Comments

  • March11th

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    Is-Salib

    Posted in: Riflessjoni

    Sinjal tar-rebħa tas-sema u mhux rebħa fuq l-art!

    Ftit xhur ilu kienet qamet kwistjoni madwar id-dinja kollha dwar il-kurċifiss. Kien żmien fejn ħafna tkellmu kontra d-deċiżjoni li kienet qed tiġi studjata dwar jitneħħiex jew le il-kurċifiss mill-klassijiet fl-iskejjel. Kien mument fejn ħafna ħassewhom mhedda, oħrajn iddispjaċuti, oħrajn lestew għall-ġlied. Għalija kien mument ta’ grazzja. Kien żmien li fih kulħadd kellu l-okkażjoni biex jirrifletti xi jfisser il-kurċifiss għalih u meta tara mexxejja ta’ reliġjonijiet ¦oħra jitkellmu favur il-kurċifiss u kontra d-deċiżjoni li kienet qed tittieħed, jien deherli li kien il-mument fejn madwar id-dinja, is-salib kien qiegħed jingħata verament l-istatus ta’ simbolu rebbieħ. Read More | Comments

  • December24th

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    Ta’ spiss ninqabad nagħmel l-istess żball. Għandi vizzju nara l-aħbarijiet waqt li nkun qed niekol. Żball u vizzju, għax l-ewwel nett naf li l-aħjar hu kif jgħidu bl-Ingliż: one thing at a time u allura jew niekol jew nara l-aħbarijiet. Ħażin ukoll għax meta nkun qed niekol xi ħaġa li tiftaħli l-aptit ikolli bżonn u mhux xi ħaġa li taqtagħli l-aptit!

    U meta l-aħbarijiet jibdew ġejjin waħda wara waħda: dmija, konflitti, karozzi bomba, inċidenti tat-traffiku, mewt u traġediji, tiġini l-mistoqsija, speċjalment fi żmien bħal dan ta’ qabel il-Milied jew l-Għid: imma l-miġja ta’ Ġesù x’differenza għamlet lill-bniedem?! Read More | Comments

  • September22nd

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    Kważi kważi, tarah tant differenti minnek… liebes differenti, tant snin is-seminarju, waqt il-quddiesa joqgħod f’post differenti, ikellmuh tant nies… tiskanta li wara kollox hu bniedem bħali u bħalek. Forsi biex jgħinna niftakru f’dan, nistgħu nirringrazzjaw lil Alla li bħala patrun tal-kappillani, ma ngħażilx xi teologu, xi Papa, xi Isqof jew xi ħadd li ta xhieda b’għemil straordinarju. Għażlu lil San Ġwann Marija Vianney.

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  • September22nd

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    “Għalkemm m’għandhom xejn, għandhom ħafna għaliex għandhom il-ferħ f’qalbhom, għandhom l-imħabba lejn xulxin, għandhom id-distakk tad-dinja.”

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  • August10th

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    Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of human beings. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world’s history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that we do and redeem us of our sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and we cease to trust in ourselves that we are righteous. – Reinhold Niebuhr, “Beyond Tragedy”

    Kemm inħoss li dan li qed jikteb dwaru Reinhold huwa importanti li naħsbu aktar fuqu u forsi nitkellmu aktar dwaru. Dan l-aħħar ġejt f’kuntatt ma’ wieħed li mill-ewwel qtajtu ferrieħi ħafna, anzi stħajjiltu li huwa l-buffu tal-grupp. Iddarrast ħafna imma meta t-tfaqqigħ tad-daħk tħallat mat-tfaqqigħ ta’ dagħa bis-Sinjur Alla. Meta nduna li jiena smajtu, ġie ħdejja, u bħal qisu jrid jiskuża ruħu qalli li hu mhux raġel ħażin u jagħmel ħafna karità. Knisja però ma jmurx imma lill-Madonna tal-Karmnu ‘jaduraha’. Read More | Comments